Más Información

"Poquitos quieren regresar al régimen de corrupción", dice Sheinbaum; presenta avances de Plan Lázaro Cárdenas en Oaxaca

Acusan a Álvaro Díaz de campaña ofensiva sobre desaparecidos; fotos generan polémica en redes sociales

Ramírez Bedolla pide a EU y Canadá proteger migración de la mariposa monarca; acusa uso de plaguicidas

Cae Guillermo “N” presunto integrante del "Sindicato 22 de Octubre" en Ecatepec; también es dirigente de agrupación de taxis irregulares

Fractura en tubería del Sistema Barrientos ocasiona fuga de agua potable en Atizapán de Zaragoza; varias casas resultan afectadas

Dictan prisión preventiva a "El Licenciado" y siete escoltas de Carlos Manzo; vinculación a proceso está por definirse
Día de Muertos
( Day of the Dead ) in Mexico has become one of the most iconic festivities of this country and has even managed to cross borders and oceans—most prominently—in the figure of the elegant skeleton lady of La Catrina . Yet where does she come from?
The Calavera Catrina was born in 1912 from the imagination of Mexican artist José Guadalupe Posada , but that wasn't her name back then. Posada published the first illustration of this Great Dame of Death under the name of La Calavera Garbancera as a social criticism of the indigenous Mexican women who rejected their roots and tried to pass as European.
The engraver was famous for his satirical rhymes, illustrated with skulls and skeletons , which he used to describe the political and religious matters of Mexico , as well as aspects of daily life. Then how did she become La Catrina ?
It was Mexican painter Diego Rivera who took the work of Posada and gave it a body. Literally. In his mural "Sueño de una tarde dominical en la Alameda Central" (1947) (“ Dream of a Sunday Afternoon along Central Alameda ”), Rivera painted the full-bodied skeleton lady as the central piece of his mural, and called her La Catrina , the feminine version of the Catrin , a bon vivant dandy in Mexican culture .
In his mural, Diego Rivera featured the Catrina at the center, with a young version of himself on the left, and her creator, José Guadalupe Posada on the right.

It is due to the merger of Mexico's Prehispanic ideologies , the Mexican people historical focus on death —that is, their willingness to both laugh at it and embrace it with a loving familiarity—and the classism prevalent in the Mexican society , that the Catrina became the embodiment not only of death as a neutralizing force between the rich and the poor, but also, a powerful symbol of what the Day of the Death in Mexico is all about. And it is becoming famous worldwide.

Maybe it's a mixture of the colors, the satire, the meaning, and the evolving attitude towards death what have fixed this character as an icon, but regardless of the cause, it seems La Catrina is here to stay.

am
Noticias según tus intereses
[Publicidad]
[Publicidad]








